23
Mar

Name Index

   Posted by: CalvinandCalvinism   in

A-B C-D E-F G-H I-J K-L M-N O-P Q-R S-T U-V W-X Y-Z

 

A.E.

A.E. on Faith as Assurance

Abbot, Robert (1560-1617)

Robert Abbot on the Universal and Sufficient of Redemption of Christ

Adams, Thomas (1583-1652)

Thomas Adams on the Death of Christ

Thomas Adams on John 3:16

Thomas Adams on 1 Timothy 2:4 (with 2 Peter 3:9): An Informal Reference

Thomas Adams on 2 Peter 2:1

Thomas Adams on 2 Peter 3:9

Ainsworth, Henry (1571-1622)

Henry Ainsworth on God’s General and Special Love

Henry Ainsworth on Reprobation

Henry Ainsworth on God’s Conditional Will for the Salvation of All Men (With Reference to 1 Timothy 2:4)

Airay, Henry (1560-1616)

Henry Airay on the Death of Christ

Alexander, Arbibald  (1772-1851)

Archibald Alexander on the Distinction Between Moral and Natural Inability

Alexander, William Lindsay (1808-1884)

William Lindsay Alexander (1808-1884) on Quantitative Equivalency Versus Qualitative Equivalency in the Death of Christ: With Attention to John Owen

Alsted, Johann Heinrich (1588-1638)

Johann Heinrich Alsted (Wetterau Delegate to Dort) on the Death of Christ

Ambrose (337-397)

Saint Ambrose: the Source of an Idea

Ambrose: God Wishes All Men to be Saved, With Reference to Christ Being a Universal Cause of Salvation

Ambrose: God is Good to All, With Reference to John 1:29

Ambrose: The Double Payment Dilemma Legitimately Applied: Informal Reference

Ambrose: Christ Delivered Up For All Men With Reference To Romans 8:32

Ames, William (1576-1633)

William Ames on the Mercy of God

William Ames on Divine Hatred in Reprobation

Amyraut, Moses (1596-1664)

Moses Amyraut on the ordering of the decrees

Moses Amyraut affirms the classic Lombardian distinctions

Moses Amyraut on the Removal of Legal Obstacles

Moses Amyraut on “Conditional Predestination”

Moses Amyraut on God’s Conditional Decree

Moses Amyraut and Paul Testard and the Synod of Alancon on ‘Conditional Will,’ ‘Conditional Decree,’ and ‘Conditional Predestination’

Moses Amyraut on God’s Conditional Will for the Salvation of All Men

Moses Amyraut on Ezekiel 18:23

Annesley, Samuel (1620?-1696)

Samuel Annesley on the General and Special Love of God

Aquinas, Thomas (1225–1274)

Thomas Aquinas on the Death of Christ: Its Nature and Extent

Thomas Aquinas on the Love of God

Thomas Aquinas on Predestination and Reprobation

Thomas Aquinas on Divine Permission of Sin

Thomas Aquinas: God Does Not Will Evil

Thomas Aquinas on the Double Payment Fallacy

Thomas Aquinas on the Sufficiency and Efficiency of Christ’s Death

Thomas Aquinas on 1 Timothy 2:5 and Christ’s Sufficient Universal Redemption

Thomas Aquinas on the Removal of Legal Obstacles

Thomas Aquinas: Can The Divine Will Be Distinguished into Antecedent and Consequent?

Thomas Aquinas on Conditional Predestination

Thomas Aquinas on 2 Corinthians 5:18-21

Thomas Aquinas on 1 Timothy 2:4

Thomas Aquinas on Hebrews 2:9

Thomas Aquinas on 1 John 2:2

Aretius, Benedictus (1505-1574)

Benedictus Aretius on the Death of Christ

Benedictus Aretius on God as the Lover of Mankind

Benedictus Aretius commenting on 1 Timothy 2:4

Arrowsmith, John (1602-1659)

John Arrowsmith on John 3:16

John Arrowsmith (Westminster Divine) on 2 Peter 3:9

Athanasius (293-373)

Athanasius on the Incarnation

Athanasius on Hebrews 2:9 and 14

Attersoll, William (d. 1640)

William Attersoll (d. 1640) on the Providence of God: Especially With Regard to Sin

Augustine (354–430)

Augustine on the Death of Christ

Augustine on the Moral-Natural Ability Distinction as Cited by William Twisse (1578–1646)

Augustine on 2 Cor 5:14-15

Babbington, Gervase (1549/50-1610)

Gervase Babbington on General Love: In Relation to Particular Application

Gervase Babbington on Faith as Assurance and Knowledge

Ball, John (1585-1640)

John Ball on the Free Offer of the Gospel

John Ball on Equalency Versus Identity in Christ’s Sufferings

John Ball on John 3:16

John Ball on the Sufficiency and Efficiency of Christ’s Death

Ball, Nathanael (1623–1681)

Nathanael Ball on Christ’s Absolute and Conditional Will

Ball, Thomas (1589/90-1659)

Thomas Ball on John Preston (1587-1628) on Universal Redemption

Balmer, Robert (1787–1844)

Robert Balmer on the Death of Christ: Mediating Between Two Extremes

Robert Balmer on the Free Offer of the Gospel and God’s Will and Desire for the Salvation of All Men

Robert Balmer on the Death of Christ and the Order of Decrees: An Unnecessary Connection

Barlee, William

William Barlee on General Love

William Barlee on Reprobation

Barnes, Albert (1798-1870)

Albert Barnes on the Distinction Between Atonement and Redemption

Bastingius, Jeremias (1551-1595)

Jeremias Bastingius on the Death of Christ

Jeremias Bastingius on Faith as Assurance

Jeremias Bastingius on the Sufficiency and Efficiency of Christ’s Death

Bates, William (1625-1699)

William Bates on Ezekiel 18:23 and 33:11

William Bates on Hebrews 10:29

William Bates on General and Special Love

Bavinck, Herman (1854-1921)

Herman Bavinck on the Will of God for the Salvation of All Men (With Reference to Ezekiel 18:23-32, 33:11, 1 Timothy 2:4, and 2 Peter 3:9)

Herman Bavinck on the Death of Christ and Common Grace

Herman Bavinck on Common Grace and the Restraint of Sin and Civic Good

Herman Bavinck on Infra- and Supralapsarianism

Herman Bavinck on Reprobation and the Means of Grace

Baxter, Richard (1615-1691)

Richard Baxter on The Death of Christ and Common Grace

Richard Baxter on the Death of Christ and the Purchase of Faith

Richard Baxter on the Sufficiency of Christ’s Death

Richard Baxter on the Covenant With Adam and the Imputation of Original Sin

Richard Baxter on Christ Suffering the Tantundem, Not the Idem of the Law’s Punishment

Richard Baxter on the Synod of Dort and the Death of Christ

Richard Baxter on Universal Redemption and The Westminster Confession

Richard Baxter: The Westminster Confession Was Not Written to Preclude Universal Redemption: By Way of Personal Testimony

Richard Baxter on God’s Conditional Decree

Richard Baxter on God’s Conditional Will

Richard Baxter on the Distinction between Christ’s Antecedent and Consequent Acts and Will With Respect to the Death of Christ

Richard Baxter on God’s Conditional Covenant with All Mankind

Richard Baxter on Calvin on the Extent of the Atonement

Richard Baxter on Hebrews 10:26-29

Richard Baxter on 2 Peter 2:1

Bayne, Paul (d. 1617)

Paul Bayne on Ephesian 2:3

Becon, Thomas (1512–1567)

Thomas Becon on the Death of Christ

Thomas Becon on God Wishing that All Men Be Saved (By Way of Informal References to Ezekiel 18:23 and 1 Timothy 2:4)

Thomas Becon on John 3:16

Beecher, Lyman (1775-1863)

Lyman Beecher on the Atonement: Its Nature and Extent

Bell, Charles

Charles Bell on Calvin and 1 John 2:2

Charles Bell on Calvin and Heshusius

Bellamy, Joseph (1719-1790)

Joseph Bellamy on the Double Jeopardy Fallacy

Joseph Bellamy: A Limited Provision for Sin Precludes an Unlimited Free Offer of the Gospel

Joseph Bellamy on the Antinomian Assumptions of God as Creditor and Sin as Debt

Joseph Bellamy: Limited Atonement and the Argument from Romans 8:32

Bergius, Johannes (1587-1658)

Johannes Bergius on the Death of Christ

Johannes Bergius on God’s Will and Desire for the Salvation of All Men

Berkhof, Louis (1873-1957)

Louis Berkhof on the Will of God for Salvation of All Men

Louis Berkhof on the Goodness of God

Louis Berkhof on the Love of God

Louis Berkhof on the Grace of God

Louis Berkhof on the Mercy of God

Louis Berkhof on the Longsuffering of God

Louis Berkhof on the Rationalist’s Objection to Common Grace

Berkhof acknowledging the change of language in the Sufficient-Efficient formula

Berkouwer, G.C. (1903-1996)

G.C. Berkouwer on Infra- and Supralapsarianism

G.C.Berkouwer on the Covenant of Works

Beverley, Thomas (d. 1702)

Thomas Beverley on the Death of Christ and Common Grace

Binning, Hugh (1627–1653)

Hugh Binning on God’s General Love: With Reference to Matthew 5:44-45

Hugh Binning on Matthew 23:37

Hugh Binning on John 3:16

Hugh Binning on 2 Peter 3:9 and the Long-Suffering of God

Blake, Thomas (1596-1657)

Thomas Blake on Reprobation and the Cause of Sin, by way of William Ames, Franciscus Gomarus, John Prideaux and John Ball

Boettner, Loraine (1901-1990)

Loraine Boettner on 2 Peter 3:9, Ezekiel 33:11, and 1 Timothy 2:3-4

Booth, Abraham (1734-1806)

Abraham Booth on the Sufficiency of Christ’s Death

Boston, Thomas (1676-1732)

Thomas Boston on the Love of God

Thomas Boston on Matthew 23:37

Thomas Boston on John 3:16

Thomas Boston on 1 Timothy 2:4

Thomas Boston on 2 Peter 3:9

Boyce, James P. (1827-1888)

James P. Boyce on the Love of God: General and Special

James P. Boyce on the Removal of Legal Obstacles

a’ Brakel, Wilhelmus (1635-1711)

Wilhelmus a’ Brakel on the Goodness of God

Wilhelmus a’ Brakel on General Love

Wilhelmus a’ Brakel on Common Grace

Wilhemus a’ Brakel on General Mercy

Wilhemus a’ Brakel on the Longsuffering of God

Wilhemus a’ Brakel on the Gracious Call and Gospel Offer

Wilhelmus à Brakel on Election and Reprobation

Breckinridge, Robert J. (1800-1871)

Robert J. Breckinridge on 2 Peter 3:9 in Relation to God’s Will for the Salvation of All Men

Robert J. Breckinridge on the Goodness, Grace and Mercy of God

Robert J. Breckinridge on the Longsuffering of God

Brinsley, John (1600-1665)

John Brinsley on What It Means To “Bear Sin”

Brooks, Thomas (1608-1680)

Thomas Brooks on Christ Suffering the Idem and the Tantundem: A Mediating

Brown, John (of Broughton) (1784–1858)

John Brown of Broughton on the Death of Christ

John Brown of Broughton on God’s Love to the World

John Brown of Broughton on the General and Special Aspects of the Mediation of Christ

John Brown of Broughton on the Removal of legal Obstacles by way of Andrew Robertson

The Exclusivity of the Intercession of Christ and the Argument for Limited Atonement

John Brown of Broughton on Universal Satisfaction and the Westminster Confession

John Brown of Broughton (1784-1858) on Calvin (et al) on the Extent of the Atonement

John Brown of Broughton on John 3:16 in Relation to the Free Offer

John Brown of Broughton on John 3:16

John Brown of Broughton on Romans 8:32

Brown, John (of Haddington) (1722-1787)

John Brown of Haddington on God’s Goodness: General and Special

John Brown of Haddington on Divine Reprobation

John Brown of Haddington on Divine Permission

Bruce, F.F. (1910-1990)

F.F. Bruce on Ephesians 2:3

Bucanus, William (d. 1603)

William Bucanus on Unlimited and Limited Redemption

Bucanus on Divine Permission of Sin

William Bucanus (d. 1603) on Faith as Assurance

William Bucanus on the Sufficiency and Efficiency of Christ’s  Death

William Buncanus on the Efficacy of Baptism

Bucer, Martin (1491-1551)

Martin Bucer on General Love

Martin Bucer on Predestination

Martin Bucer on Election

Martin Bucer on Conditional Predestination

Bullinger, Heinrich (1504–1575)

Heinrich Bullinger on Unlimited Expiation and Unlimited Redemption

Heinrich Bullinger on God’s Will that None Perish (with Reference to Ezeliel 18:23 and 2 Peter 3:9)

Heinrich Bullinger on God’s Love to Mankind

Heinrich Bullinger on General and Saving Grace

Heinrich Bullinger on the Longsuffering of God

Heinrich Bullinger on the Wrath of God

Heinrich Bullinger on the Call and Offer of the Gospel

Heinrich Bullinger on the Providence of God

Heinrich Bullinger: The Second Helvetic Confession on Divine Permission of Sin

Heinrich Bullinger: God Does Not Will Evil

Heinrich Bullinger on Faith as a Sure and Steadfast Confidence

Heinrich Bullinger on the Will of the Father and the Will of the Son in the Redemption of the World

Heinrich Bullinger: The Second Helvetic Confession and the Atonement

Heinrich Bullinger on God’s Covenant with Mankind

Heinrich Bullinger on the Efficacy of Baptism

Heinrich Bullinger on John 1:29

Heinrich Bullinger on 1 Timothy 2:4

Heinrich Bullinger on Ephesians 2:3

Bunyan, John (1628-1688)

John Bunyan on the Death of Christ: Unlimited Expiation

John Bunyan on God’s Willingness to Save All Men

John Bunyan on General and Special Love

Burge, Caleb (1782-1838)

Caleb Burge on the Distinction between Pecuniary and Penal Satisfaction

Burgess, Anthony (d. 1644)

Anthony Burgess (Westminster Divine) on Ezekiel 33:11

Burkitt, William (1650-1703)

William Burkitt on Common Grace

William Burkitt on the Universal Tenders of the Gracious Gospel by way of Titus 2:11-12

William Burkitt on Matthew 23:37

William Burkitt on Luke 19:41

William Burkitt on John 3:14-17

William Burkitt on Romans 2:1-5

William Burkitt on 1 Timothy 2:3-5

William Burkitt on Hebrews 2:9 and 14

William Burkitt on 2 Peter 2:1

William Burkitt on 2 Peter 3:9

William Burkitt on 1 John 2:1-2

Byfield, Nicolas (1579-1622)

Nicholas Byfield on the Sufficiency of Christ Death For All

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8
May

The Classic “Sufficient for all, Efficient for the elect” and its Revision

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The Classic “Sufficient for all, Efficient for the elect” and its Revision

I. Classic

  1. Peter Lombard (1100-1160) on the Death of Christ: Christ died for All Sufficiently, for the Elect Efficiently
  2. Thomas Aquinas (1225-1274) on 1 Timothy 2:5 and Christ’s Sufficient Universal Redemption
  3. Thomas Aquinas (1225-1274) on the Sufficiency and Efficiency of Christ’s Death
  4. John Calvin (1509-1564) on the Sufficiency and Efficiency of Christ’s Death
  5. Peter Martyr Vermigli (1499-1563) on the Sufficiency and Efficiency of Christ’s Death
  6. Zachary Ursinus (1534–1583) on the Sufficiency and Efficiency of Christ’s Death
  7. Jeremias Bastingius (1551-1595) on the Sufficiency and Efficiency of Christ’s Death
  8. William Bucanus (d. 1603) on the Sufficiency and Efficiency of Christ’s Death
  9. Arthur Dent (died 1607): Christ Died for all Sufficiently
  10. The Counter Remonstrance (1611) [Hague Conference] on the Sufficiency of the Death of Christ
  11. Robert Abbot (1560-1617) on the Universal and Sufficient of Redemption of Christ
  12. John Overall (1559-1619) on the Sufficiency and Efficiency of Christ’s Death
  13. David Paraeus (1548-1622) on the Sufficiency and Efficiency of Christ’s Death
  14. Elnathan Parr (1577-1622) on the Sufficiency and Efficiency of Christ’s Death
  15. William Fenner (1600-1640) on the Sufficiency of Christ’s Satisfaction
  16. John Davenant (1572–1641) on the Sufficiency and Efficiency of Christ’s Death
  17. James Ussher (1581-1656) on the Sufficiency of Christ’s Death
  18. Nathanael Hardy (1618-1670) on the Sufficiency and Efficiency of Christ’s Death
  19. Thomas Watson (1620-1686) on the Sufficiency and Efficiency of Christ’s Death
  20. Richard Baxter (1615-1691) on the Sufficiency of Christ’s Death
  21. Edward Polhill (1628-1694) on the Sufficiency of Christ’s Death with Regard to the Offer of the Gospel
  22. Experience Mayhew (1673-1758) on the Sufficiency of Christ’s Death
  23. William R. Weeks (1783-1848) on the Sufficiency of Christ’s Death Classically Defined and Defended
  24. Charles Hodge (1797-1878) on the Sufficiency of Christ’s Satisfaction: As Classically Defined
  25. Robert L. Dabney (1820-1898) on the Sufficiency of Christ’s Satisfaction: As Classically Defined

II. Transitional

  1. William Perkins (1558-1602) on the Revised Sufficient-Efficient Formula
  2. Nicholas Byfield (1579-1622) on the Sufficiency of Christ Death For All
  3. William Sclater (1575-1627) on the Sufficiency and Efficiency of Christ’s Death
  4. John Ball (1585-1640) on the Sufficiency and Efficiency of Christ’s Death
  5. William Lyford (1598-1653) on the Sufficiency of Christ’s Death
  6. Pierre Du Moulin (1568-1658) on the Sufficiency and Efficiency of Christ’s Death

III. Revised

  1. The Leiden Synopsis on the Sufficiency of Christ’s Satisfaction
  2. Johannes Wollebius (1586-1629) on the Sufficiency of Christ’s Satisfaction
  3. Hezekiah Holland (1638-1661) on the Revised Sufficient-Efficient Formula
  4. William Troughton (1614?-1677?) on the Revised Sufficient-Efficient Formula
  5. Thomas Calvert (1606-1679) on the Revision of the Sufficient-Efficient Formula
  6. Samuel Clarke (1599-1682) on the Revised Sufficient-Efficient Formula
  7. John Owen (1616-1683) on the Revision of the Sufficient-Efficient Formula
  8. Francis Turretin (1623-1687) on the Revised Sufficient-Efficient Formula
  9. Joseph Perkins (b. 1658) on the Revised Sufficient-Efficient Formula
  10. Herman Witsius (1636-1708) on the Revised Sufficient-Efficient Formula
  11. Francis Makemie (1658-1708) on the Revised Sufficient-Efficient Form
  12. Abraham Booth (1734-1806) on the Sufficiency of Christ’s Death
  13. James Walker (1821-1891) on the Revision of the Sufficient-Efficient Formula
  14. William Cunningham (1805-1861) on the Revision of the Sufficient-Efficient Formula
  15. Heinrich Heppe (1820-1879) A Brief Survey of the Sufficient-Efficient Formula
  16. A.A. Hodge (1823-1886) on the Revision of the Sufficient-Efficient Formula
  17. Arthur W. Pink (1886-1952) on the Radically Revisied “Sufficiency of Christ’s Satisfaction” Formula
  18. Louis Berkhof (1873-1957) Acknowledging the Change of Language in the Sufficient-Efficient Formula
  19. R.C. Sproul (1939-) on the Revised Sufficiency-Efficiency Formula
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8
May

Faith as Assurance

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Faith as Assurance

  1. Wolfgang Fabricius Capito (1478-1541) on the Definition of Faith
  2. John Calvin (1509-1564) on Faith as Assurance
  3. Andreas Hyperius (1511-1564) on the Definition of Faith
  4. Heinrich Bullinger (1504–1575) on Faith as a Sure and Steadfast Confidence
  5. Peter Martyr Vermigli on Faith as Assured Assent
  6. John Marbeck (ca. 1510-ca.1585) on What Faith Is
  7. Jeremias Bastingius (1551-1595) on Faith as Assurance
  8. Zachary Ursinus (1534–1583) on Faith as Assurance
  9. John de l’ Espine (1506-1597) on Faith as Assurance
  10. William Perkins (1558-1602) on Faith as Assurance and Certainty
  11. William Bucanus (d. 1603) on Faith as Assurance
  12. Bartholomaus Keckermann (1571-1609) on the Definition of Faith
  13. Gervase Babbington (1549/50-1610) on Faith as Assurance and Knowledge
  14. Thomas Wilson (1563-1622) on Faith as Assurance
  15. John Rogers (c.1570-1636) on Faith as Assurance
  16. A.E. (c.1655) on Faith as Assurance
  17. Jean Daille (1594–1670) on Faith as Assurance
  18. Walter Marshall (1628-1680) on Faith as Assurance
  19. Thomas Lamb (d. 1686) on Assurance
  20. Giles Firmin (1614–1697) on Faith as Assurance
  21. John Colquhoun on Assurance of Salvation in Marrow Theology
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8
May

Divine Permission of Sin

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Divine Permission of Sin

  1. The Second Helvetic Confession (1561) on Divine Permission of Sin
  2. Sin and Permission in the The Hungarian Confessio Catholica (1562)
  3. Archbishop James Ussher: The Irish Articles on Divine Permission of Sin
  4. The Westminster Confession on Divine Permission of Sin
  5. Thomas Aquinas on Divine Permission of Sin
  6. Thomas Aquinas: God Does Not Will Evil
  7. John Calvin (1509-1564) on God’s Willing Permission of Sin (A Selection of Relevant Comments)
  8. Heinrich Bullinger (1504–1575): God Does Not Will Evil
  9. Zachary Ursinus (1534–1583) on God’s Permission of Sin
  10. John Marbeck (ca. 1510-ca.1585): God is not the Author or Proper Cause of Sin
  11. Hermann Rennecher (1550 b.) on God’s Willing Permission of Sin
  12. Jean Taffin on Providence and Permission
  13. Bucanus on Divine Permission of Sin
  14. Amandus Polanus on Divine Permission of Sin
  15. Johannes Wollebius on the Permissive Decree
  16. Synopsis Purioris Theologiae (1625) on God’s Providence With Regard to Sin and Divine Permission
  17. George Walker (1581–1651) (Westminster Divine) on Divine Permission of Sin
  18. Thomas Blake (1596-1657) on Reprobation and the Cause of Sin, by way of William Ames, Franciscus Gomarus, John Prideaux and John Ball
  19. Edward Leigh on God’s Governance of Sin
  20. Joseph Truman (1631–1671) on God’s Permissive Decree and the Salvation of Men
  21. Turretin on God’s Providence Over Sin
  22. Benedict Pictet (1655-1724) on God’s Governance of Sin
  23. Experience Mayhew (1673-1758) on Divine Permission of Sin
  24. John Brown of Haddington (1722-1787) on Divine Permission
  25. Heinrich Heppe Divine Permission of Sin as Standard Reformed Doctrine
  26. AA Hodge (1823-1886) on God’s Permission of Sin and Evil
  27. Henry B. Smith (1815-1877) on Divine Permission of Sin
  28. Geerhardus Vos (1862-1949) on God’s Permissive Decree
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6
May

For Whom Did Christ Die?

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For Whom Did Christ Die?

I. Early Church and Medieval Patristics

  1. Justin Martyr (100-165): Selective Suggestive Comments Regarding the Work of Christ
  2. Cyril of Jerusalem (313-386) on the Death of Christ
  3. Ambrose of Milan (337–397): the Source of an Idea
  4. Hilary of Poitiers (300-368): Suggestive Comments Regarding the Scope of the Redemptive Work of Christ
  5. Athanasius (293–373) on the Incarnation
  6. Chrysostom (347–407) on the Death of Christ
  7. Jerome (347-420) on the Death of Christ
  8. Augustine (354–430) on the Death of Christ
  9. Prosper of Aquitaine (c.390–c.455) on Redemption
  10. Pope Leo the Great (400–461) on the Death of Christ
  11. Peter Lombard (1100–1160) on the Death of Christ: Christ Died for All Sufficiently, for the Elect Efficiently
  12. Thomas Aquinas (1225–1274) on the Death of Christ: Its Nature and Extent

II. Reformation Era

  1. Johannes Oecolampadius (1482–1531) on the Death of Christ
  2. Ulrich Zwingli (1484–1531) on the Unlimited Expiation and Unlimited Redemption
  3. William Tyndale (1494–1536) on the Death of Christ
  4. Juan de Valdés (1509–1541) on the Death of Christ
  5. Martin Luther (1483–1546) on the Death of Christ
  6. Martin Luther (1483–1546) on John 1:29 (unedited and complete)
  7. Hugh Latimer (1487–1555) on the Death of Christ
  8. John Hooper (d. 1555) on the Death of Christ
  9. Thomas Cranmer (1489–1556) on Death of Christ
  10. Erasmus Sarcerius (1501–1559) on the Death of Christ
  11. Peter Martyr Vermigli (1499–1562): Unlimited Redemption and Expiation, Incarnation and Related Issues
  12. Peter Martyr Vermigli (1499–1562) on Hebrews 2:9 and 14
  13. Augustine Marlorate (1506–1562) on the Death of Christ
  14. Wolfgang Musculus (1497–1563) on the Redemption of Mankind
  15. John à Lasco (1499-1560) on the Death of Christ in his Compendium of Doctrine
  16. John Calvin (1509–1564) on Unlimited Expiation, Sin-Bearing, Redemption and Reconciliation
  17. Thomas Becon (1512–1567) on the Death of Christ
  18. Miles Coverdale (1488–1568) on the Death of Christ
  19. Pierre Viret on the Death of Christ
  20. Benedictus Aretius (1505–1574) on the Death of Christ
  21. Heinrich Bullinger (1504–1575) on Unlimited Expiation and Unlimited Redemption
  22. Thomas Lever (1521–1577) on Redeemed Souls Perishing
  23. Rudolph Gualther (1519–1586) on the Death of Christ
  24. Some Classic Calvinist Comments on Hebrews 10:29
  25. Zachary Ursinus (1534–1583) on the Death of Christ
  26. John Foxe (1517–1587) on the Death of Christ
  27. Girolamo Zanchi (1516–1590) on the Death of Christ
  28. Jeremias Bastingius (1551–1595) on the Death of Christ
  29. Jacob Kimedoncius (d. 1596) on the Death of Christ: Unlimited Expiation and Redemption
  30. Robert Rollock (1555–1599) on the Death of Christ and Related Issues
  31. Richard Hooker (1554-1600) on the Death of Christ (Select Comments)
  32. William Bucanus (d. 1603) on Unlimited and Limited Redemption
  33. Batholomaeus Keckermann (1571–1609) on the Death of Christ
  34. Henry Airay (1560-1616) on the Death of Christ
  35. John Overall (1559–1619) on the Death of Christ
  36. David Paraeus (1548–1622) on the Death of Christ: Unlimited Expiation and Redemption

III. Second Reformation Era

  1. John Cameron (1579-1625) on the Death of Christ
  2. John Preston (1587-1628): “Go Tell Every Man, ‘Christ is Dead For You'”
  3. Ezekiel Culverwell (1553/4-1631) on Christ as the Deed of Gift to All Mankind
  4. Richard Sibbes (1577–1635) on the Death of Christ
  5. Johann Heinrich Alsted (1588-1638) (Wetterau Delegate to Dort) on the Death of Christ
  6. John Davenant (1572–1641) on the Death of Christ
  7. William Twisse (1578–1646), Westminster Divine and Forgotton Hypothetical Universalist
  8. George Walker (1581–1651) Westminster Divine on the Death of Christ
  9. Thomas Adams (1583–1652) on the Death of Christ
  10. Robert Jenison (1584?–1652) on the Death of Christ
  11. Henry Scudder (d. 1652), Westminster Divine on the Death of Christ
  12. Richard Vines (1600–1655/6) Westminster Divine on the Death of Christ
  13. James Ussher (1581–1656) on the Extent and Intent of the Death of Christ
  14. Bishop Joseph Hall (1574–1656) on Predestination and the Death of Christ
  15. Francis Rous (1579–1659) (Westminster Assembly Lay-Assessor) on Christ’s Dying For All, as to the Sufficiency of the Sacrifice
  16. Thomas Ball (1589/90–1659) on John Preston (1587–1628) on Universal Redemption
  17. Johannes Bergius (1587–1658) on the Death of Christ
  18. Paul Hobson (d. 1666) on the Death of Christ
  19. Jean Daille (1594–1670) on the Death of Christ
  20. Thomas Gery (d. 1670?) on the Death of Christ
  21. Nathanael Hardy (1618–1670) on the Death of Christ
  22. Joseph Truman (1631–1671) on the Death of Christ
  23. Thomas Ford (1598–1674) Westminster Divine on the Death of Christ
  24. Richard Maden (ca. 1591-1677) on the Death of Christ and the Will of God for the Salvation of All Men
  25. Nathanael Holmes (1599-1678) on the Death of Christ
  26. Nathaniel Stephens (1606?-1678) on the Death of Christ
  27. Stephen Charnock (1628–1680) on the Death of Christ
  28. John Bunyan (1628–1688) on the Death of Christ: Unlimited Expiation
  29. Henry Hickman (d. 1692.) on Universal Redemption in the Church of England, with Reference to the Synod of Dort, Ussher and Davenant
  30. Obadiah Hughes, (The Elder) (d. 1704) on the Death of Christ (From the Matthew Poole Commentaries)
  31. John Howe (1630–1705) on the Redemption of Christ
  32. Matthew Henry (1662-1714) on the Universal Redemption of Mankind
  33. John Humfrey (1621–1719) on the Death of Christ

IV. Post-Reformation

  1. James Saurin (1677–1730) on the Death of Christ
  2. Experience Mayhew (1673–1758) on the Death of Christ
  3. Jonathan Edwards (1703–1758) on the Death of Christ
  4. John Smalley (1734-1820) on the All-Sufficient Satisfaction of Christ
  5. Jacob Catlin (1786-1826) on the Redemption of Christ
  6. James Richards (1767–1843) on the Death of Christ and the Extent of the Atonement
  7. Robert Balmer (1787–1844) on the Death of Christ: Mediating Between Two Extremes
  8. Thomas Chalmers (1780–1847) on the Death of Christ
  9. George Payne (1781–1848) on the Extent of the Atonement
  10. Erskine Mason (1805-1851) on the Extent of the Atonement
  11. Ralph Wardlaw (1779-1853) on the Extent of the Atonement
  12. Leonard Woods (1774–1854) on the Extent of the Atonement
  13. John Brown of Broughton (1784–1858) on the Death of Christ
  14. Lyman Beecher (1775-1863) on the Atonement: Its Nature and Extent
  15. Gardner Spring (1785–1873) on Election, Unlimited Atonement and the Free Offer
  16. Henry B. Smith (1815–1877) on the Extent of the Atonement
  17. Charles Hodge (1797–1878) on the Death of Christ
  18. Samuel H. Cox (1793–1880) on the Extent of the Atonement
  19. Ransom B. Welch (1824–1890) on James Richards (1767–1843) on the Death of Christ
  20. James M Pendleton (1811–1891) on the Extent of the Atonement
  21. W.G.T. Shedd (1820–1894) on the Death of Christ
  22. Robert L. Dabney (1820–1898) on Unlimited Expiation and Limited Redemption
  23. Alvah Hovey (1820-1903) on the Death of Christ
  24. B. H. Carroll (1843-1914) on the Death of Christ
  25. Broughton Knox (1916–1994) on “Limited Atonement”
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