1] The Son of God hath emptied all the treasures of his love, to purchase deliverance for guilty and wretched captives; he hath past through so many pains and thorns to come and offer it to them ; he solicits them to receive pardon and liberty, upon the conditions of acceptance and amendment, which are absolutely necessary to qualify them for felicity: now if they slight the benefit and renounce their redemption, if they sell themselves again under the servitude of sin and gratify the devil with a new conquest over them, what a bloody cruelty is this to their own souls, and a vile indignity to, the Lord of glory! And are there any servile spirits so charmed with their misery, and so in love with their chains who will stoop under their cruel captivity, to be reserved for eternal punishment? Who can believe it? But, alas, examples are numerous and ordinary. Saviour, and love that which is the only just object & hatred, and hate him who is the most worthy object of love. It is a most astonishing consideration, that love should persuade Christ to die for men, and that they should trample upon his blood, and choose rather to die by themselves, than to live by him that God should be so easy to forgive, and man so hard to be forgiven! This is a sin of that transcendent height, that all the abominations of Sodom and Gomorrah are not equal to it. This exasperates mercy, that dear and tender attribute, the only advocate in God’s bosom for us. This makes the Judge irreconcilable. The rejecting of life upon the gracious terms of the gospel, makes the condemnation bf men most just, certain, and heavy. William Bates, The Harmony of Divine Attributes in the Contrivance and Accomplishment of Man’s Redemption, (New York: Published by Jonathan Leavitt, 1831), 157-8.
2] It is true, those who sin against the Holy Ghost, are excepted from pardon; but the reason is, because the death of Christ was not appointed for the expiation of it; and there being no sacrifice, there is no satisfaction, and consequently no pardon, Heb. x. 26. The wisdom and justice of God requires this severity against them; for if “he that despised Moses’ law died without mercy, of how much sorer punishment shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite to the Spirit of grace?” Heb. x. 28, 29; that is, they renounce their Redeemer as if he were not the Son of God, and virtually consent to the cruel sentence passed against him, as if he had blasphemed when he declared himself to be so; and thereby out-sin his sufferings. How reasonable is it they should be for ever deprived of the benefit who obstinately reject the means that purchased them! William Bates, The Harmony of Divine Attributes in the Contrivance and Accomplishment of Man’s Redemption, (New York: Published by Jonathan Leavitt, 1831), 199.