6
May

Sources on 1 Timothy 2:4, 5, and 6

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1 Timothy 2:4, 5, and 6

  1. Prosper (c.390-c.455) on 1 Timothy 2:4
  2. Thomas Aquinas (c.390-c.455) on 1 Timothy 2:4
  3. Thomas Aquinas (c.390-c.455) on 1 Timothy 2:5 and Christ’s Sufficient Universal Redemption
  4. William Tyndale (1494–1536) on 1 Timothy 2:4
  5. Martin Luther on 1 Timothy 2:4-6
  6. Hugh Latimer (1847-1555) English Reformer and Martyr on God’s Will for the Salvation of All Men, With Informal References to 1 Timothy 2:4
  7. Wolfgang Musculus (1497-1563): 1 Timothy 2:4 and the Preaching of the Gospel ‘Unto All’
  8. John Calvin (1509-1564) on 1 Timothy 2:4-6
  9. Heinrich Bullinger (1504–1575) on 1 Timothy 2:4
  10. Peter Martyr Vermigli (1499-1563) on 1 Timothy 2:4
  11. Augustine Marlorate’s Passing Reference to 1 Timothy 2:4
  12. Benedictus Aretius (1505-1574) commenting on 1 Timothy 2:4
  13. John de l’ Espine (1506-1597) on 1 Timothy 2:5: Informal Reference
  14. Robert Rollock (1555-1599) on 1 Timothy 2:4
  15. Henry Ainsworth (1571-1622) on God’s Conditional Will for the Salvation of All Men (With Reference to 1 Timothy 2:4)
  16. John Davenant (1572–1641) on 1 Timothy 2:4
  17. The Westminster Annotations on 1 Timothy 2:4
  18. Thomas Adams on 1 Timothy 2:4 (with 2 Peter 3:9): An Informal Reference
  19. Samuel Otes (1578/9-1658) on 1 Timothy 2:4: An Informal Reference
  20. Richard Maden (ca. 1591-1677) on God’s Will for the Salvation of all Men: With Reference to Psalm 18:13, Matthew 23:37, 1 Timothy 2:2-4, and 2 Peter 3:9
  21. John Collinges (1623-1690) on 1 Timothy 2:4-6; With Reference to 2 Peter 3:9 (From the Matthew Poole Commentaries)
  22. Edward Polhill (1622-1694) on 1 Timothy 2:4, (with Ezekiel 33:11)
  23. John Howe (1630-1705) on God willing the salvation of all men (Ezekiel 18:32, 1Timothy 2:4, 2 Peter 3:9, John 3:16 etc)
  24. Stephen Charnock (1628-1680) on 1 Timothy 2:5-6
  25. The Matthew Henry (1662-1714) Commentaries on 1 Timothy 2:1-6
  26. William Burkitt (1650-1703) on 1 Timothy 2:3-5
  27. Thomas Boston (1676-1732) on 1 Timothy 2:4
  28. John Smalley (1734-1820) on 1 Timothy 2:4
  29. Charles Simeon (1759-1836) on 1 Timothy 2:3-4
  30. Charles Simeon (1759-1836) on 1 Timothy 2:5-6
  31. Patrick Fairbairn (1805-1874) on 1 Timothy 2:1-6
  32. Charles Hodge (1797-1878) on 1 Timothy 2:4
  33. Henry B. Smith (1815-1877) on 1 Timothy 2:4 (With Reference to Hebrews 2:9)
  34. Charles H. Spurgeon (1834-1892) on 1 Timothy 2:4
  35. Robert Dabney (1820-1898) 1 Timothy 2:4-6
  36. AA Hodge on 1 Timothy 2:4 and Ezekiel 18:23
  37. William Hendriksen (1900-1982) on 1 Timothy 2:1-7
  38. Loraine Boettner (1901-1990) on 2 Peter 3:9, Ezekiel 33:11, and 1 Timothy 2:3-4
  39. Gary Shultz on 1 Timothy 2:3-6
No Comments
6
May

Sources on John 3:16

   Posted by: CalvinandCalvinism   in

John 3:16

  1. Martin Luther (1483–1546) on John 3:14-18
  2. Philipp Melancthon (1497-1560)on the Free Offer With Reference to John 3:16
  3. Wolfgang Musculus (1497-1563) on John 3:16
  4. John Calvin (1509-1564) on John 3:16
  5. Thomas Becon (1512–1567) on John 3:16
  6. Pierre Viret (1511-1571) on God’s Love to the World
  7. Augustine Marlorate (1506-1562) on John 3:16-17
  8. Daniel Tossanus (1541-1602) on John 3:16
  9. John Preston (1587-1628): An Informal Reference to John 3:16 and the True Sufficiency of Christ for all
  10. Lud. Crocius on John 3:16
  11. John Davenant (1572–1641) on John 3:16
  12. John Diodati (1576-1649) on John 3:16
  13. Thomas Adams (1583-1652) on John 3:16
  14. Hugh Binning (1627–1653) on John 3:16
  15. Edmund Calamy (1600-1666) on John 3:16
  16. J. Hufsey on John 3:16
  17. John Trapp (1601-1669) on John 3:16
  18. Ezekiel Culverwell (1553/4-1631) on John 3:16
  19. John Ball (1585-1640) on John 3:16
  20. John Arrowsmith (1602-1659) on John 3:16
  21. Joseph Truman (1631-1671) on John 3:16 and John 12:47
  22. George Swinnock (1627-1673) on John 3:16
  23. Thomas Ford (1598–1674) Westminster Divine on John 3:16
  24. Thomas Manton (1620-1677) on John 3:16
  25. John Howe (1630-1705) on John 3:16
  26. Edward Polhill (1622-1694) on God’s Love With Reference to John 3:16
  27. William Burkitt (1650-1703) on John 3:14-17
  28. John Humfrey (1621–1719) on John 3:16
  29. James Saurin (1677-1730) on John 3:16
  30. Thomas Boston (1676-1732) on John 3:16
  31. Charles Simeon (1759-1836) on John 3:16
  32. Charles Simeon (1759-1836) on John 3:17
  33. Edward D. Griffin (1770-1837) on John 3:14-15
  34. Ralph Wardlaw (1779-1853) on John 3:16
  35. John Brown of Broughton (1784–1858) on John 3:16
  36. Robert Candlish (1806-1873) on John 3:16
  37. Charles Hodge (1797-1878) on John 3:16
  38. Robert Dabney (1820-1898) on John 3:16
  39. W.G.T. Shedd (1820-1894) on John 3:16
  40. Alvah Hovey (1820-1903) on John 3:16-17
  41. William Hendriksen (1900-1982) on John 3:16
  42. Leon Morris (1914-2006) on John 3:16-17 (with John 12:46-50)
  43. Herman Ridderbos on John 3:14-18
  44. DA Carson on John 3:16-17
  45. Andreas J. Köstenberger on John 3:14-18
No Comments
6
May

Sources on Matthew 23:37

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Sources on Matthew 23:37

  1. Juan de Valdés (1509-1541) on Matthew 23:37
  2. Martin Luther on Matthew 23:37
  3. John Calvin (1509-1564) on Matthew 23:37
  4. Peter Martyr Vermigli on Matthew 23:37
  5. Augustine Marlorate on Matthew 23:37
  6. William Perkins (1558-1602) on Matthew 23:37
  7. Hugh Binning (1627–1653) on Matthew 23:37
  8. John Yates (fl. 1612–1660) on Matthew 23:37
  9. John Trapp (1601-1669) on Matthew 23:37
  10. Edward Leigh (1602-1671) on Matthew 23:37
  11. Thomas Ford (1598–1674) Westminster Divine on Matthew 23:37 and Luke 19:41-42
  12. Richard Maden (ca. 1591-1677) on God’s Will for the Salvation of all Men: With Reference to Psalm 18:13, Matthew 23:37, 1 Timothy 2:2-4, and 2 Peter 3:9
  13. Theophilus Gale (1628-1678) on Matthew 23:37
  14. Edward Polhill (1622-1694) on Matthew 23:37
  15. William Burkitt (1650-1703) on Matthew 23:37
  16. Matthew 23:37 from the Matthew Henry (1662-1714) Commentaries
  17. Thomas Boston (1676-1732) on Matthew 23:37
  18. Charles Spurgeon (1834-1892) on Matthew 23:37
  19. Robert L. Dabney (1820-1898) on Matthew 23:37
  20. John Murray on Matthew 23:37 and Luke 13:34
  21. William Hendriksen (1900-1982) on Matthew 23:37
  22. D. A. Carson on Matthew 23:37
  23. David Silversides on Matthew 23:37: An Effective Refutation of Hypercalvinist Exegesis
No Comments
6
May

Sources on Ezekiel 18:23, 32, and 33:11

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Ezekiel 18:23, 32, and 33:11

  1. Martin Luther on Ezekiel 18:23 and 32
  2. John Calvin (1509-1564) on Ezekiel 18:23, 31-32 and 33:11: Relevant Citations
  3. Augustine Marlorate on Ezekiel 18:23
  4. Girolamo Zanchi (1516–1590) on Ezekiel 18:23
  5. Jacob Kimedoncius (d. 1596) on Ezekiel 18:32
  6. Daniel Tossanus (1541-1602) on Ezekiel 18:23 and 32
  7. William Whately (1583-1639) Referencing Ezekiel 18:23
  8. John Davenant (1572–1641) on Ezekiel 33:11 and 18:32; With Reference to God’s “Conditional Will”
  9. Anthony Burgess (d. 1644) (Westminster Divine) on Ezekiel 33:11
  10. Moses Amyraut (1596-1664) on Ezekiel 18:23
  11. Joseph Truman (1631-1671) on Ezekiel 18:31-32
  12. Richard Maden (ca. 1591-1677) on God’s Will for the Salvation of all Men: With Reference to Psalm 18:13, Matthew 23:37, 1 Timothy 2:2-4, and 2 Peter 3:9
  13. Thomas Manton (1620-1677) on Ezekiel 18:23
  14. William Bates (1625-1699) on Ezekiel 18:23 and 33:11
  15. Matthew Henry (1662-1714) on Ezekiel 18:23, 32; and 33:7-9 and 11
  16. William Greenhill on Ezekiel 18:23, 32 and 33:11
  17. Obadiah Hughes (1695-1751) (The Younger) on Ezekiel 33:11 (Informal Reference)
  18. Jonathan Edwards (1703–1758) on Ezekiel 18:23, 32 and 33:11 (With Reference to 1 Tim 2:3-4 and 2 Peter 3:9)
  19. Ichabod Spencer (1798-1854) on Ezekiel 33:11 (Part 1)
  20. Ichabod Spencer (1798-1854) on Ezekiel 33:11 (Part 2)
  21. Patrick Fairbairn (1805-1874) on Ezekiel 18:23 and 33:11
  22. B.H. Carroll (1843-1914) on Ezekiel 33:10-11
  23. John Murray on Ezekiel 18:23,32; and 33:11
  24. Loraine Boettner (1901-1990) on 2 Peter 3:9, Ezekiel 33:11, and 1 Timothy 2:3-4
No Comments
6
May

The Well-Meant Offer

   Posted by: CalvinandCalvinism   in

The Well-Meant Offer

  1. Sarcerius Erasmus (1501-1559) on the Gospel
  2. Philip Melancthon (1497-1560) on the Free Offer With Reference to John 3:16
  3. John Calvin (1509-1564) on How the Gospel Hardens
  4. John Calvin (1509-1564) on the Free Offer of the Gospel (Selection)
  5. John Calvin (1509-1564) on the Well-Meant Offer by way of Isaiah 65:2 and Romans 10:21
  6. Augustine Marlorate (1506-1562) on the Well-Meant Offer
  7. Peter Martyr Vermigli (1499-1563) on the Free Offer
  8. Heinrich Bullinger (1504–1575) on the Call and Offer of the Gospel
  9. Thomas Lever (1521–1577) on the Earnest Call and the Death of Christ
  10. John Foxe (1517-1587) on the Free Offer of God’s Friendship
  11. Jean Taffin (1529–1602), The Offer of the Gospel: What it is, and What it is Not
  12. Daniel Tossanus (1541-1602) on the Gracious Call of the Gospel
  13. Robert Rollock on the Grace Call of God to the Elect and to the Reprobate
  14. Lucas Trelcatius (1573-1607) on the Gracious Call and General Love to all Men
  15. John Preston (1587-1628) on the Well-Meant Offer
  16. John Ball (1585-1640) on the Free Offer of the Gospel
  17. Thomas Shepard (1605-1649) on the Free Offer of the Gospel and the Lord’s Desire for the Salvation of Men
  18. Richard Vines (1600-1655/6) on the Free Offer
  19. John Owen (1616-1683) on the Sufficiency of Christ’s Death as the Foundation of the Gospel Offer
  20. Thomas Jacombe (1623-1687) on the Well-Meant Offer
  21. Turretin on the Common Call
  22. William Burkitt (1650-1703) on the Universal Tenders of the Gracious Gospel by way of Titus 2:11-12
  23. The Gracious Offer of the Gospel by way of Titus 2:11-12 from the Matthew Henry Commentaries
  24. Wilhemus a’ Brakel (1635-1711) on the Gracious Call and Gospel Offer
  25. Thomas Halyburton (1674-1712) on the Free Offer of the Gospel
  26. Johannes VanderKemp (1664-1718) on the Well-Meant Offer
  27. Thomas Ridgeley (1667?-1734) on the Free Offer
  28. Samuel Davies (1723-1761) on the Free Offer in Relation to the Death of Christ
  29. Robert Murray M’Cheyne (1813-1843) on the Offer and Call of Christ
  30. Robert Balmer (1787–1844) on the Free Offer of the Gospel and God’s Will and Desire for the Salvation of All Men
  31. Thomas Chalmers (1780-1847) on Particular Redemption and the Well-Meant Gospel Offer
  32. John Brown of Broughton (1784–1858) on John 3:16 in Relation to the Free Offer
  33. William Bullein Johnson on the Well-Meant Offer
  34. Gardiner Spring (1785-1873) on the Well-Meant Offer in Relation to the Death of Christ
  35. Henry B. Smith (1815-1877) on the Well-Meant Offer and God’s Desire for the Salvation of All Men
  36. Charles Hodge (1797-1878) on The Universal and Free Offer of the Gospel
  37. Robert Dabney (1820-1898) on the Offer and Call of the Gospel
  38. W.G.T. Shedd (1820-1894) on the Free Offer of the Gospel
  39. A.C. de Jong on the Free Offer: God Offers in and Through the Ministerial Offer
  40. A.C. de Jong: The Gospel Call is a Call to Come to the Person of Christ; As Opposed to Assent to Facts and Commands
  41. John Murray on the Well-Meant Offer
  42. Samuel Waldron on the Free Offer in Relation to God’s Desire that All Men Be Saved
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