Melancthon:

Thus far, we have described the Gospel and shown the difference between the Law and the Gospel. But all this will be illustrated when we speak of justification, faith, and works. Now only one part, as it were, needs to be added, namely this: just as it is necessary to know that the Gospel is a gracious and free promise, so also it is necessary to know that the Gospel is a universal promise, that is, that reconciliation is offered and promised to all people.

We must retain this universal promise against dangers we might imagine regarding predestination, so that we do not argue that this promise pertains only to a certain few others, but not to ourselves. There is no doubt that this thought troubles the minds of all people. From this have arisen many useless controversies by writers on the subject of predestination. But we must make up our minds that the promise of the Gospel is universal. For just as the preaching of repentance is universal, so also is the preaching of the remission of sins universal. Under this heading belong the various statements of Scripture pertaining to the universality of the Gospel, such as John 3:16: “God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish . . . ” Likewise in Paul, “God has imprisoned all under sin that He might have mercy upon all” [Rom. 11 :32; cf. Gal. 3:22). This is sufficient instruction for the moment. But below, under the locus on predestination, we must speak again regarding this universal promise.

That not all obtain the Gospel promise comes from the fact that they do not all believe. For the Gospel, even though it promises freely, yet requires faith; it is necessary that the promise be received by faith. The term “freely” does not exclude faith, but it does exclude our worthiness as a condition, as we have said above; and it demands that we accept the promise, and this cannot take place except through faith.

Philip Melanchthon, Loci Communes, trans. J.A.O. Preus (St. Louis: Concordia Pub. House, 1992), 84.

Credit to M. Lynch for the find.

This entry was posted on Thursday, June 30th, 2011 at 11:21 am and is filed under The Well-Meant Offer. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.

2 comments so far

Jan Holland
 1 

“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God” ~ Ephesians 2:8 (KJV)

The antecedent of the phrase “that not of yourselves” is the word “faith.” The postcedent to the phrase “not of yourselves” reads, “it [faith] is the gift of God.” God provides all for salvation. Even our faith is a gift from our praiseworthy Father. Sola Gratia.

November 19th, 2013 at 3:32 am
CalvinandCalvinism
 2 

Hey Jan,

There are some good reasons to believe that the “gift” links back to “saved.”

But that aside, can I ask why you posted the comment? What in Melancthon’s words are you responding to?

Thanks,
David

November 19th, 2013 at 8:05 am

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