1) {Least at any time they should see with}

C. [Calvin] here the Lord might seem to be unwilling to have the reprobate converted which is contrary to this sentence, “I will not the death of the sinner, but rather that he turne from his wickednes and lyue,” [Ezek. 18.]. A [Marlorate] Also Peter says, “The Lorde is paciente to us warde, for so muche as he wolde haue no man loste, but wolde receiuve all men to repentance,” [2 Peter. 3.]. But Peter and Ezekiel dispute not in those places, as concerning the secret purpose of God, but only they do show how God shows himself towards us, calling us by the preaching of the Gospel, to everlasting life. So that it is not contrary to the place of Esaiah: for he calls all by his word, even the reprobate: But the reprobate are so destitute of grace, that they are nothing at all moved by the gentle invitation of God, no, they do not molify their hearts.     Augustine Marlorate, A Catholike and Ecclesiastical Exposition of the Holy Gospel after S. Mathew, gathered out of all the singular and approued Deuines (which the Lorde hath geuen to his Churche) by Augustine Marlorate. And translated out of Latine into Englishe, by Thomas Tymme, Minister, Sene and allowed according to the order appointed (Imprinted at London in Fletestreate near vnto S. Dunstones churche, by Thomas Marshe, 1570), Matt. 13:15; pp., 282-283. [Some spelling modernized.]

2) 3:21. “And I gaue hir time to repent hir of hir whoredome, but she repented not.”

God’s long
sufferance and
gentleness, and also his

“And I gaue hir time.” &c. G. [Caspar Megander] The Scripture every where sets out the gentleness and long sufferance of God, where through being forward unto mercy and slow to wrath, he calls sinners to repentance, that they may receive forgiveness of their sins and walk in newness of life. For he would not that the sinner should die, but rather that he should convert and live. Ezek. 18.23. & 2 Peter 3.9. S. [Seb. Meyer] But if they despise his wholesome counsel of amendment, he executes sore punishment upon them, like as a man may see in the world that was before the flood: in the Sodomites: in Dathan, Korah, Abiram: and in the Prophets of Baal: all which perished miserably for taking scorn to amend.

“But she repented not.”


Here is fault found with the wilfulness of all such as having space to repent them of their sins, do utterly neglect it: yea and rather heap sin upon sin, and so hoard up God’s wrath against themselves, according as it is said, Rom. 2.5.     Augustine Marlorate, A Catholike exposition vpon the Reuelation of Sainct Iohn, (Printed by H. Binneman, for L. Harison, and G. Bishop, 1574),) Rev. 3:21, p., 49b. [Some spelling modernized and formatting modified.]

3) In respect whereof, here is added by and by, “And it was said unto them that they should rest.” That is to wit, by waiting patiently for the day of the resurrection. “Yet a little while.” This is spoken after the manner of Scripture, which promises in many places, that the time of misery and trouble shall be shortened to the elect, Isai. 54.7,8, and Dan. 11.33, and Math. 24.22, and 2 Cor. 4.17, and Hebr. 10.37, and 1 Peter. 1.6, and 5.10. Until their fellow servants were filled up. Ergo, then the delay of vengeance, is made for the elect’s sake also. Hereupon Peter says, “The Lord forstows[?] not his promise as some suppose: but he deals patiently for our sakes, willing that none should perish, but that all should come to repentance, 2 Peter. 3.9.     Augustine Marlorate, A Catholike exposition vpon the Reuelation of Sainct Iohn, (Printed by H. Binneman, for L. Harison, and G. Bishop, 1574),) Rev. 6:11, p., 98a.

This entry was posted on Monday, November 3rd, 2008 at 1:28 pm and is filed under 2 Peter 3:9, Ezekiel 18:23, 32; 33:11. You can follow any responses to this entry through the RSS 2.0 feed. Responses are currently closed, but you can trackback from your own site.

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I have updated the Marlorate on Ezek 18:23 and 2 Peter 3:9. See entry #2.

December 9th, 2008 at 7:45 am