Alsted:

Censure: Christ is the expiation for the sins of the whole world as far as it pertains to the worth and sufficient price (lutron). But by reason of the efficiency and the giving of faith by him, adjoining the gratuitous election of God, he is the savior only of the elect. Jn. 10.15. Other [places] in Scripture Christ is said to have died for all (1 Tim. 2.6; Heb 2.9); and for many, viz. the elect, for the sons of God and for believers. Matt. 20.28; John 17.9, 19; Rom 3.22; which containing an apparent contradiction to be removed, it ought to be represented that Christ is said to have died for all in three ways: First, he has effectually died for all his sheep. Jn. 10.15. And in these all and alone is there a certain special universality as it is in the writings of Ambrose book 1 De Vocatione Gentium chapter 3. The apostle expresses this universality of believers (Rom. 3.22). Second, in certain places of Scripture by means of the expression “all” a universal and indeterminate object of the death of Christ is understood: Which are all men without exception of a nation, condition, and sex. So that, therefore, by this phrase the extent of grace in the New Testament is indicated. Finally, Christ is said to die for all men if the sufficiency or magnitude of the price is considered. Of course, the death of the Son of God and spotless lamb is an unparalleled, perfect, and sufficient price, sufficient for all the sins of the whole world to be expiated and erased: by which all reprobates are sufficiently rendered inexcusable.

Johann Heinrich Alsted, Theologia Polemica: Exhibens Praecipuas Huius Aevi In Religionis Negotio Controversias Septem in Partes Tributa (Hanau: Conrad Eifrid, 1620), 619.

[Credit to Michael Lynch for the translation.]

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