Bergius:

Q. 52. Then let us hear your [the Reformed] proper opinion and explanation of all these points; and First, Whether God will not at all that all men should be saved?
A. God is naturally good and merciful towards all men.¹ But also he is a just and angry God against the sins of men.² Therefore he has indeed no pleasure in himself in the condemnation of any man, but wills that every man turn by repentance and be saved:³ Yet with this proviso, that he will also according to his Justice judge and punish those that will not be converted.⁴

Q. 53. But your men [the Reformed]  teach that by the secret will of his Beneplacitum, he will not at all that all and every man should be saved, though externally after the revealed will, Voluntate signi, he make show of it.
A. They speak with Luther of that will of God which he wills wholly and altogether, so that it must certainly be done, of which it is written: He does whatsoever he will, Psal. 115:3 and 135:6. Isa. 46:10. Which the School-Divines have especially called the will of his Beneplacitum, because it is only fulfilled by, his good pleasure: And of this no man will say, no not the Lutherans, themselves wills that all men necessarily or inability must be saved.

Besides, ours deny not that God wills the salvation of all men thus far he has testified it in his word as the sign of his will, to which also the secret will of his beneplacitum is not contrary, which also some with Damascen called the Antecedent will of God, because herein is considered what God willed in and for himself before our works, according to the will of his goodness and mercy.

Namely First, Voluntate approbante: That for himself he has not delight or pleasure in their destruction but rather in their weal and salvation, Ezek. 18:32, and 33:11, 1 Tim. 2:4, and 2 Pet. 3:9.

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