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Archive for May 16th, 2008

[If it helps, read the underlined portion in the second paragraph as if it was a complete single sentence, and the point will become clear.]

Conclusion:

The famous, but not so well known, Eodem Modo (in the same manner) clause of Dort:

And this is the perspicuous, simple, and ingenuous declaration of the orthodox doctrine respecting the five articles which have been controverted in the Belgic Churches; and the rejection of the errors, with which they have for some time been troubled. This doctrine the Synod judges to be drawn from the Word of God, and to be agreeable to the confession of the Reformed Churches. Whence it clearly appears that some, whom such conduct by no means became, have violated all truth, equity, and charity, in wishing to persuade the public:

That the doctrine of the Reformed Churches concerning predestination, and the points annexed to it, by its own genius and necessary tendency, leads off the minds of men from all piety and religion; that it is an opiate administered by the flesh and the devil; and the stronghold of Satan, where he lies in wait for all, and from which he wounds multitudes, and mortally strikes through many with the darts both of despair and security; that it makes God the author of sin, unjust, tyrannical, hypocritical; that it is nothing more than an interpolated Stoicism, Manicheism, Libertinism, Turcism; that it renders men carnally secure, since they are persuaded by it that nothing can hinder the salvation of the elect, let them live as they please; and, therefore, that they may safely perpetrate every species of the most atrocious crimes; and that, if the reprobate should even perform truly all the works of the saints, their obedience would not in the least contribute to their salvation; that the same doctrine teaches that God, by a mere arbitrary act of his will, without the least respect or view to any sin, has predestinated the greatest part of the world to eternal damnation, and has created them for this very purpose; that in the same manner in which the election is the fountain and cause of faith and good works, reprobation is the cause of unbelief and impiety; that many children of the faithful are torn, guiltless, from their mothers’ breasts, and tyrannically plunged into hell: so that neither baptism nor the prayers of the Church at their baptism can at all profit them; and many other things of the same kind which the Reformed Churches not only do not acknowledge, but even detest with their whole soul.

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16
May

Wolfgang Musculus on the Revealed Will

   Posted by: CalvinandCalvinism    in God's Will for the Salvation of All Men

The Apostle knowing that the mind of men be stark blind without the assured knowledge of God’s will, and that it is not possible as long as they be in a doubt thereof, to be in any certainty of salvation, and true godliness., does advise us to understand it. And it is not without cause that he does use this saying: That you may prove and try what is the will of God. To prove and try what is the will of God, is not to have a light opinion thereof: but to find it, and to know it without doubt, by certain experience and proof. For whereas Satan also transform into an Angel of light, as he began to do immediately a the first beginning of mankind, and his ministers transformed into Apostles of Christ, and our very flesh also do seem to godly and devout, does counterfeit many things thereof, serving unto our destruction. We had need specially to be ware, that we do not unadvisedly, believe every thing in color and presence thereof, but that we do surely try the spirits, whether that they be of God, or no. Wherefore we must search whereby it may be tried, what is the will of God towards us, that we give no place in us, to such opinions, as do reign in the Popery.

And indeed there be divers ways in this trial, if they were particularly viewed. But there may be noted three more general. For God does commonly declare his Will unto us, either by word, sign, or doing. Wherefore we may try it in his Word, Signs, and Doings.

In the Word, there be his precepts and prohibitions, his promises, and his threatenings, his comforts, and his judgements. When he does command what he will have us to do, & forbidding that which he would not have us to do, he does surely instruct us of his will. So that the Prophet sings aright: The Lord’s precepts is bright, giving light to the eyes. When he promises his grace, salvation, and everlasting life to the godly & faithful, which do fear him & depend upon him with an upright heart: and threatens wrath & condemnation to the ungodly, & unbelievers, does he not two ways declare his will? First in using us lovingly, & Secondly requiring us again to behave ourselves uprightly in all things. And this is the scope and prick of the whole Gospel, wherein the only begotten of God does certify & assure us of the will of God towards mankind. There be comforts in the world whereby he hearts of sinners, of the weak, of the afflicted, & wailing be plucked up. They do testify of the goodwill of God, when he offers his aid ready and at hand unto all the afflicted. There by in the word also set forth the judgements of God, where he does punish the wicked, the examples of which passed before in the flood, in the fire of Sodom, in the Red Sea, and the other like. By them a man perceive also, what the will of God is towards the wicked and reprobate.

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