Confessio Catholica:
In What Regard Are the Grace of God and the Merit of Christ Universal Promises?
The promises are universal, with respect to God (who is infinite in all His power) and whenever the grace of God is compared to sin. For this is universal–where sin abounds the grace of God exceeds it. Further, with respect to the prayers and merit of Christ, [it is universal] for all sins. Third, inasmuch as God absolves Himself from being the cause of sin and damnation, yet men are inexcusable because He propounded the Law and performs His justice to all.
“The Hungarian Confessio Catholica (1562),” in Reformed Confessions of the 16th and 17th Centuries in English Translation, ed., James T. Dennison, (Grand Rapids Michigan: Reformation Heritage Books, 2010), 2:487. [Square bracketed insert original and underlining mine.]
[Note: I readily grant that this is not bullet-proof and I would not ground a positive argument upon it, however, I post it because it is of interest.]
[Brief Biographical information from Dennison:
This confession with three names–Debrecen, Catholica, Agrovalliensis –is a lengthy Reformed confession written at the request of the church in Debrecen in 1561 by Peter Mélius Juhász (1536-1572) and Gregory Szegedi (1511-1569). György Ceglédi/Czeglédi, Protestant pastor at Varad/Nagyvarad, is also regarded as a joint author. The Confessio catholica de praecipuis fidei articulis exhibita was then printed with the title Confessio Agrovalliensis (“Confession of the Eger Valley”) in 1562 because the Reformed church in the Eger Valley (Egervölgyi) had asked the Debrecen church to send them a copy of the Mélius-Szegedi document. Agrivalliensis or the Eger Valley is a region in northeastern Hungary where a small fort manned by about 2,000 citizens had courageously turned back a long siege by the Ottoman Turks a decade earlier (1552). The Protestant faith took hold of these folk with so much power that the Habsburg emperor, Ferdinand I (1503-1564), accused the city of treason, i.e., rejection of the Roman Catholic faith as promulgated by the Counter-Reformation Jesuit Council of Nagyszombat (Trnava, Tyrnau) on April 23, 1560. Having learned of Mélius and Szegedi’s confession, the believers in Eger asked that they be permitted to send a copy of the Debrecen Confession to the king. However, they asked that the cover or title page be altered from its original wording, Confessio catholica or Confessio Debreceniensis, to that listed above. The valiant soldiers, nobles, and common citizens gathered to swear their allegiance via this statement of “true and Catholic faith and doctrine:’ King Ferdinand had threatened to remove their pastor, but based on this confession, the citizens of Eger refused and declared that they would abandon the fort as a defense against the Turks if they were not permitted to retain their pastor and their confession. This action is the first substantive example of a congregation in Hungary swearing the Reformed faith in concert.
A consequence of the adoption of the confession was a formal separation between the Saxon Hungarians who favored the Lutheran Augustan Confession, and the Reformed Hungarians who favored the Reformed theology of Geneva, Zurich, and Strasbourg. Matthias Hebler (11571) was the leader of the Lutheran faction which officially separated in 1564 following the Council of Enyed (modern Aiud in Romania).
“The Hungarian Confessio Catholica (1562),” in Reformed Confessions of the 16th and 17th Centuries in English Translation, ed., James T. Dennison, (Grand Rapids Michigan: Reformation Heritage Books, 2010), 2:450-451.]