So that out of the side of Christ’s dying upon the Cross, not only the Sacraments of the Church, but likewise all saving Goods and Graces must be understood to flow. And this opinion is so manifest in the Scriptures, that Calvin has every where interpreted them of All. Thus upon Heb. 9.20 he says, that [Many] is taken for [All.] So again upon Rom. 5.18, 19. “It is certain,” says he, “that all men do not receive advantage from the death of Christ, but then this is owing to their own infidelity that hinders them (who was otherwise sufficiently rigid about Predestination) in explaining those very places, which others brought to take away the universality of Christ’s death (as in some it is said that he died for Many). Which words do plainly enough favor the common opinion.

John Overall, “The Opinion of the Church of England Concerning Predestination,” in A Defence of the Thirty Nine Articles of the Church of England by John Ellis (London: Printed for H. Bonwicke, T. Goodwin, M. Wotton, S. Manship, and B. Tooke, 1700), 133. [Italics original and underlining mine.]

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