Crisp:

The doctrine of Davenant and a number of other Anglican divines represents a strand of historic hypothetical universalism, which developed in England independently of, and earlier than, the Amyraldian version. Although it informed theological debate in the early-modern period of English theology, it was not censured in synods and was not repudiated by the major post-Reformation symbol of Great Britain after the Articles of Religion, namely, the Westminster Confession.¹² This is significant, given the influence of the Westminster Confession in subsequent Presbyterianism as a subordinate doctrinal standard, Chapter 8.5, of the Confession, entitled “Of Christ the Mediator,” states,

The Lord Jesus, by His perfect obedience, and sacrifice of Himself, which He through the eternal Spirit, once offered up unto God, has fully satisfied the justice of His Father; and purchased, not only reconciliation, bur an everlasting inheritance in the kingdom of heaven, for those whom the Father has given unto Him.

But this is commensurate with hypothetical universalism, because one could claim that Christ’s work is sufficient for the world but efficacious for only “those whom the Father has given” to Christ. Section 8 of the same chapter reads,

To all those for whom Christ has purchased redemption, He does certainly and effectually apply and communicate the same; making intercession for them. and revealing unto them, in and by the word, the mysteries of salvation; effectually persuading them by His Spirit to believe and obey, and governing their hearts by His word and Spirit.¹³

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