Fraser:

Object. VII. From the injustice that seems to be in this universal death of Christ for all, such are unjustly dealt with for whom life and salvation is merited and purchased, who are denied that which is merited for them. But life and salvation tho’ merited by Christ. is yet denied to many who are never saved, therefore is the Lord unjust who thus dealt with them: Again, he that takes double satisfaction for one and the self same debt he is unjust; but if Christ satisfied for the reprobate then there is double Satisfaction, one made by Christ on the cross, another by reprobates in hell, therefore, &c.

Answ. Neither from Christ’s merit, nor from the damnation of reprobates can injustice be imputed to God.

For (1.) He that denies a favor procured to a person, bought and merited by a friend does not injustice, if by the consent and advice of the friend it be procured to be conferred only on such and such means and conditions which these for whom it is procured thro’ their own fault slight, were it procured to be absolutely conferred, there were Injustice in denying it, or suspending it upon any conditions. Now, he that bought such a favor may in any way he please without any breach of justice: therefore seeing reprobates believe not, which was the very terms on which the purchaser condescended and willed that the favor purchased be conferred on them, it is not unjust in God to deny them what was merited for them, because it was not merited to be given them absolutely whether they believed or not, but only upon their believing.

As to the second, the injustice redounding on the account of double satisfaction, here is no ground at all to charge the most righteous God with injustice; for grant the double satisfaction to be given (and yet reprobates never come to satisfy for the least of their sins in hell) yet I fay that in some cases, double satisfaction is not injustice, and especially in these four cases which hold here,

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