Notice: register_sidebar_widget is deprecated since version 2.8.0! Use wp_register_sidebar_widget() instead. in /home/q85ho9gucyka/public_html/wp-includes/functions.php on line 3931
Calvin and Calvinism » 2010 » September » 22

Archive for September 22nd, 2010

22
Sep

Charles Simeon (1759-1836) on John 3:16

   Posted by: CalvinandCalvinism    in John 3:16

Simeon:

THE LOVE OF GOD IN GIVING HIS SON FOR MAN.

John iii. 16. For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life.

THE doctrine of our reconciliation with God through the death of his Son, is calculated to impress our minds with a deep sense of the love of Christ in undertaking for us; but, if not cautiously stated, it may give us very erroneous conceptions respecting the Father. If, for instance, we imagine that the Father needed the mediation of his Son to render him propitious, then we must ascribe all the glory of our salvation to the Son, and consider the Father merely as acquiescing in the Son’s wishes, and showing mercy to us for his sake. But the whole plan of our salvation originated with the Father: the very gift of a Savior was the fruit of the Father’s love; and therefore, in contemplating the wonders of Redemption, we must trace them to their proper source, the love of God the Father.

To this view of things we are led by the text; in elucidating which, we shall not form any particular arrangement, but simply take the several expressions contained in it, and use them as so many mirrors to reflect light upon one central point, the love of God the Father in sending his only-begotten Son to die for us.

Consider then, first, the Giver

[If man confer a benefit upon his fellow-creature, we are not surprised; because there is no man so elevated, but he may need the assistance of his inferiors; nor is there any man so depressed, but he may, at some period or other, have it in his power to requite a kindness. But “God” is totally independent of us; “our goodness extends not to him,”1 “it is no profit to him that we are righteous,”2 he would have been equally happy and glorious, though no creature had ever been formed; and he would remain so, if every creature in the universe were annihilated. How wonderful, then, was it, that he should condescend to look on us; yea, that he should take such an interest in our affairs, as to supply, at a most incalculable price, our pressing necessities! Even in this first view of his love we are lost with wonder.]

Read the rest of this entry »