Archive for May 19th, 2010
ELECTION
OUR ELECTION TO an eternal inheritance is the first theological theme dealt with by Paul in this Epistle to the Ephesians. He is reminding the Ephesians of the benefits God had conferred upon them, and so he begins with the first and greatest of them all, namely, his eternal election and embrace whereby before all time he embraced both the Ephesians themselves and all his own to give them eternal life and salvation. Paul says that the efficient cause of this is the sheer grace of God and the merit of Christ. (The word ‘grace’ (gratia) here signifies the free (gratuita) favor and goodwill of God, although in addition, the free gifts of God are also figuratively spoken of as ‘grace’ in the Scriptures.)1 The final causes of our election are holiness of lie and the glory of God, the chief end being not the holiness of our lives but the very glory of God, the ground and the goal of the creation of all things and of our regeneration. [20] The second subject treated in this Epistle is our calling and faith.
We should always keep the aim of the writer in view. Now the aim of this Epistle is the increase of godliness, both in the Ephesians and in ourselves, not merely in knowledge but in practice, and nothing less than eternally, to the end that a strengthened faith may blossom forth more profusely in every good work. Most appropriately, therefore. the apostle begins with the praise of God and with our immutable election, the knowledge of which both immeasurably strengthens faith and actively kindles in us a’ zeal for purity. So the thanksgiving we meet here not only attests Paul’s perfect love but also stimulates a like gratitude in the Ephesians, Thus he writes. ‘Blessed be the God and Father of our Lord Jesus Christ’. In this verse he summarily recounts the benefits of God, and calls them to the remembrance of both the Ephesians and ourselves. The Hebrew word brk, to bless, sometimes means to bestow a benefit and sometimes to praise. When it is used of God, it denotes his showering us with benefits, but when it is predicated of ourselves, then it means to praise and give thanks. And indeed God is worthy of all praise and thanksgiving, ‘who has blessed us with every spiritual blessing’. Chrysostom2 takes these blessings of ours as though they were being directly contrasted with the blessings of God’s ancient people, because to them God promises and presents only temporal blessings but to us ‘spiritual’ ones. But God did promise and present to that people too spiritual blessings as well, as the book of Deuteronomy everywhere bears witness, when God says that he has chosen that people to make them share in the enjoyment of all good things, including even eternal life. And when he is treating of temporal goods, he also requires them to call upon his name.3 We too, like them, need the good things of this life, and ask for them in prayer, and receive them; hence we pray, ‘Give us today our daily bread.4 Anyone who possesses the gift of faith is blessed by God with a spiritual blessing; that is to say, he is justified, he is given faith and hope and love and increased in the same, he is made a partaker of Christ and of his heavenly kingdom.
‘In the heavenly places’: this phrase varies in meaning, for on occasions it denotes the very abodes of evil spirits; Paul speaks elsewhere of treacherous powers of wickedness active in the heavenly places,5 But here it is taken to indicate those blessings which come to the elect by the gift of Christ, for already they live the life of heaven. For Christ dwells in our hearts and will not desert us even until the consummation of the world; he comes to the man who loves the Father, and abides with him.6 Therefore, although the saints fall into sin every day, nevertheless by their higher nature7 they are heavenly. Our faith and our sanctification are heavenly, and are bestowed by Christ who is in heaven, and we keep company with him through faith and ardent desire. Paul adds ‘in Christ’,8 because it is through his righteousness and merit that all the godly obtain all good things.