Archive for April 8th, 2010
14. That God wrought works that were more fatherly for this Hebrew people, and that the more God did for them, the more they practiced their malevolence and their impiety against God (Ps. 94 [Ps. 95]).
15. That when the time appointed by the divine Majesty arrived, the Word of God, whom the Holy Scripture calls the Son of God, took human flesh in the womb of the Virgin Mary, God having willed to restore all things by his Word, just as he had made them all by his Word (John 1; Mt. L; Phil. 3 [Phil. 2J; Col. 1).
16. That this incarnate Word is the Messiah, promised to the Hebrews in the Law and in the Prophets, whom we call Christ, which is the same as Messiah or Anointed (John 3,4).
17. That upon this Word of God incarnate, upon this Son of God, upon this Christ, God placed all the iniquities, all the rebellions, and all the sins of all men, he being most innocent and free from all sin. God chastised them all in him with the same rigor as if he had committed them all, even to taking from him on the cross his life as a son of Adam and as a passible and mortal man. God afterwards resurrected and glorified him for his obedience, giving him absolute power in heaven and on earth (1 Pet. 2; Mt. 28; Col. 1).
18. That Christ, having ascended into heaven, sent the Holy Spirit upon his disciples, upon those he had elected and taken for his own while he conversed among men (Acts 1).
Juan de Valdés, The Manner which Ought to be Observed in Instructing the Children of Christians from Childhood about Religious Matters,” in Reformed Confessions of the 16th and 17th Centuries in English Translation, ed. James T. Dennison, (Grand Rapids Michigan: Reformation Heritage Books, 2008), 1:531. [underlining mine.]