Paraeus:

And first the Holy Scripture itself teaches us plainly this kind of distinction, and forces us thereunto For you shall find in Scripture sometimes absolutely spoken that Christ “tasted death for all men”; “that he gave himself a ransom for all men,” (Heb. 2:9; 1 Tim. 2:6), “that he is the reconciliation for the sins of the whole world” (1 Joh. 2:2). Again you shall read that Christ “prayed, not nor satisfied himself,” that is offered up himself for the world, but “for the elect which were given him”: “that he laid down his life for his sheep” (Joh. 17:9, 10:15). That “he gave his life to for the ransom of many”: that “he shed his blood for many” (Mat. 26:28; Rom. 8:9): that “the world cannot receive the Holy Spirit, because it sees him, neither knows him”: and “because it has not the purity [?], therefore it is not CHRIST’S. These places carry some show of contrariety, were it not that the former are understood by us of the sufficiency of satisfaction, and the latter of the efficacy and working virtue thereof.

David Paraeus, Certain learned and excellent discourses: treating and discussing divers hard and difficult points of Christian Religion: Collected, and published in latin, by D. David Parreus, out of the writings of that late famous and worthy light of God’s church, D. Zachary Ursine. Faithfully translated (At London: Imprinted by H.L. and are to be sold by John Royston, at his shop at the great North Dore of Paul’s, at the signe of the Bible, 1613), 136-137.